Theological Conference Sermon: Anxious Times
It was indeed a gift to be able to gather with rostered and professional church leaders at our recent RMS Theological Conference under the theme "Gifted to Grow". We had wonderful speakers that invited us to ponder anew where the Spirit is calling us as church, and what it means to model a life actually rooted in the very grace of God we proclaim. We were inspired by song and silence, conversation and fellowship, worship and prayer. We are deeply grateful for Holy Cross Lutheran Church in Wheat Ridge, Colorado, who graciously provided the space and volunteers that allowed us to move our Conference from flood-impacted Estes Park at very short notice. Below is my sermon from our closing worship.
Mark 4:26-33 + 26 September 2013 + Bishop Jim Gonia
My brothers and sisters in
Christ: grace, mercy and peace be with
you, from our God who is Love and from our Lord Jesus Christ.
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Carrie Newcomer sings at the 2013 RMS Theological Conference. (photo by Dale Horkey) |
“Grant me, Lord, not to be
anxious about earthly things but to love things heavenly …” Sound familiar? Those are the opening words of the prayer we
used multiple times this week as we prayed the hours. Did you happen to notice those words this
week? I certainly did. Maybe it’s because we live in anxious times,
or because recent events – the floods here and tragedies elsewhere – have made
life even more anxious. Maybe it’s because
we live in a reality where there’s always so much more to do than there is time
to accomplish it. I’m not immune: as much as I want to lean into this sacred
time and space of worship, I’ll admit that my hands are just itching to get to
work on all those email that have been piling up these last few days!
I suspect the real reason
this prayer about anxiety over earthly things caught my attention is because of
my own anxiety over your anxiety – especially in light of this theme: Gifted to Grow – whose great idea was that?! As I’ve visited with any number of you, I
kept hearing stories these past few days of how hard it is to feel like your
ministry is thriving in situations where those butts and bucks continue to be
in decline – or the support you need from the leadership of your congregation
or ministry just isn’t there. The
anxiety comes when we all realize that if we continue to face the losses in
attendance and resources that we’re experiencing, if we can’t work with our
leadership to address the kind of change needed to move ahead, then it’s not
only the future of our church that’s at stake – it our jobs, our
livelihoods. It’s kind of hard to focus
on being gifted to grow when you’re working as hard as you can and you can’t
even seem to break even.
Enter today’s text – this
first odd little parable found only in Mark, which happens to be one of my
favorites. Now depending on where you’re
at, you may hear this as law – or you may hear this as gospel. O great paradox … perhaps it’s both at the
same time. The story speaks of one who
scatters seed in the field – we’ve heard that before – but here’s the twist –
this time it appears that we’re the sower, we’re the planter. We plant the seed and then we sleep and rise
night and day … and lo and behold – it
grows! We know not how. We know not how! But at least we have the smarts to gather the
harvest once the fruit is ripe.
What does this mean? It seems pretty clear to me. My beloved in Christ: there is nothing you can do to make growth
happen. You can scatter the seeds in
your congregation or ministry, and you can help gather the harvest if and when
it comes, but the growth part – that is out of your control.
There it is – it’s that
simple. There is nothing you can do to
make your ministry grow. The same is
true for me: Bishop Jim, there’s nothing
you can do to make growth in this synod take place.
Like I said – this is either
really good news or really bad news.
It’s bad news for those of us who have been working our tails off with
the sowing and planting. If you’re like
me you’re convinced that with just a little more time, a little more effort
dedicated to the task, the growth we long for will take place – right?
Interestingly enough, the
contrary is true as well. There’s
nothing you can do to prevent growth in your ministry or congregation. True, you can be pretty inept at the planting
or tending – we all have the capacity to muck things up quite a bit … but at
the end of the day, even our ineffectiveness doesn’t necessarily keep growth
from happening. Because growth is not
our business – it’s God’s. It is the
realm of the Holy Spirit.
I’m not saying we don’t have
our parts to play – but I am saying that growth itself is not in your control
or mine. That may frustrate you to hear
– at the end of the day, I hope it frees you.
Let me share two quick
stories. The first is all too
familiar. One of the most gifted pastors
I knew in this synod, who now serves elsewhere, received a call at one of our
smaller congregations that was struggling to survive. If anyone could turn it around, this person could. And they tried – they used every possible
idea they could imagine to bring that place to life, to bring new life. And for a while it seemed like things would
make it … but over time the entrenched ways of being took hold again and when
this pastor finally left to take a new call, someone was brought in to
accompany this congregation to its close.
All the effort in the world on the part of this pastor did not result in
growth.
Story two: after graduating from college my first job
was to serve as a youth director. I came
to serve a church that had an explosion of Southeast Asian youth and their
families. The pastor who served that
congregation had been called several years earlier to accompany this aging
congregation in its final years. It
wasn’t a question of IF it would die, just when. Not long after he arrived, suddenly, there
was this influx of new folks, not in dribbles but in masses. And let me say this as gently as I can: this pastor was not gifted in cross-cultural
ministry. This was not the first person
you would have chosen for facilitating growth of a Southeast Asian population
amid an aging Anglo congregation. And
yet despite his lack of preparation for this particular ministry, growth took place. And in took place in big ways. In fact, that amazing growth in the early
1980’s led this congregation over time to become one of the most diverse and
dynamics congregations, even today.
So there you have it – noble
effort leading to no growth. No effort
resulting in phenomenal growth. It
doesn’t make sense. It doesn’t seem
fair. Why do we even try? Why can’t God put growth in our control?
It’s a good thing we’re not
stopping there. We have this second
parable – the parable of the mustard seed in which this seemingly unimpressive,
unimportant seed contains within it the capacity for producing amazing
fruits. What is required of the
seed? Only to offer itself freely, so
that that from the inherent giftedness contained within, the miracle of growth
might take place, and fruits beyond our wildest imaginings might be
produced. Turns out that growth happens
when we allow God to draw forth the inherent gifts that are needed at any
particular moment for the sake of an outcome that is beyond our imagining.
But what about that pastor
whose noble and relentless efforts failed to produce “growth” in the
congregation … there weren’t any fruits there – the congregation died! Wait!
What did we hear from Tammy last Tuesday about healing? “Healing includes death among the blessed
outcomes of care.” What is true for
individuals is also true for congregations:
death is a blessed and acceptable outcome of care for a congregation. The gifts of that pastor offered in love for
the sake of the congregation didn’t produce exponential growth, but it doesn’t
mean there wasn’t growth. In the face of
blessed death, there is all kinds of growth:
growth in depth, growth in connectivity, growth in gratitude for all
that has been, growth in mystery and wonder for how God accompanies us even in
such moments. And at the end of the day,
the death of that congregation meant life and new growth for any number of
other ministries.
My beloved, growth itself –
the kind of growth the offering of our gifts produces – is not ours to
control. Our call is to offer our gifts,
to help draw forth the gifts of our congregations and ministries ,so that the
God of growth may surprise us with an outcome beyond our wildest imaginings.
And what about that pastor
and his congregation that grew so unexpectedly despite his lack of specific
gifts for the task? It turns out that
one of that pastor’s gifts, the mustard seed he could offer, was the ability to
recognize that his own skills didn’t match the context. Which is why he enlisted others who did have
the skills sets that God could use as tools for the sake of growing a community
in which the most unlikely of neighbors – old Norwegian white haired ladies and
young Cambodian kids right off the “boat” could all find a place at the table
together. That was the real growth, you
see – not the numbers of folks who showed up but that fact that this rather
closed self-identified congregation had its boundaries stretched in such a way
that the Spirit produced a community that could gather around a table where
everybody really did have a place … where everyone was able to catch a glimpse
of what the kingdom of God actually looks like on this side of eternity!
So my beloved – take heart in
the fact that growth is not your business!
Because it’s not: it’s God’s.
Trust the gifts you’ve been given – offer them again this day without
attachment to the kinds of fruits God may choose to produce from them – it may
surprise you indeed. Take heart in the
fact that no gift given and offered is ever wasted in God’s economy. Be ready to be surprised by what God’s growth
looks like.
And as we now gather at this
table, where there is a place for all, where Christ says “I am here, I am now”,
may we – those gifted by God to grow – join in prayer:
“Grant that we, Lord, may not
be anxious about earthly things, but love things heavenly. And even now, while we are placed among
things that are passing away, hold fast to those that shall endure; through
Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one
God, forever and ever. AMEN
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